Caitanya Mahaprabhu — Scriptural Proofs of His Avatarahood and Divinity. Part 6
In dealing with the Nārada-pañcarātra, one should keep in mind three different treatises denoted as Nārada-pañcarātra. One is not a treatise, but quotations composed presumably before the sixteenth century
Caitanya Mahaprabhu — Scriptural Proofs of His Avatarahood and Divinity. Part 5
Any preacher or person can claim to be this deity — whoever likes. The words apply to Caitanya as much as to any other god or person. Taking words out of context and interpreting them in their own favour
Madhavendra Puri as the founder of the new sampradaya
Madhavendra saw/thought himself as a gopi in separation from his lover. Madhavendra attempted to unify the various local cults of Krishna worship and integrate the ideas associated with the worship of Gopala, Gopinatha and Jagannatha.
Are the dīkṣā and dīkṣā-mantra of Caitanya’s school fruitless? Is Gauḍīya Vaiṣṇnavism really linked with the Madhva school? (Part 4)
The dīkṣā of the Gauḍīya school is barren and dīkṣā-mantra is fruitless. It does not work and apparently will not lead to Kṛṣṇa
Are the dīkṣā and dīkṣā-mantra of Caitanya’s school fruitless? Is Gauḍīya Vaiṣṇnavism really linked with the Madhva school? (Part 3)
“In Kali, four founders will appear: the Śrī, Brahmā, Rudra, and Sanaka — the Vaiṣṇavas who Purīfy the earth.” What is wrong with the quotation?
Are the dīkṣā and dīkṣā-mantra of Caitanya’s school fruitless? Is Gauḍīya Vaiṣṇnavism really linked with the Madhva school? (Part 2)
Caitanya followers attached themselves to the Madhva school without informing the Madhva followers. Today, not even all Madhva followers know or have heard that Caitanya followers are part of their tradition
Are the dīkṣā and dīkṣā-mantra of Caitanya’s school fruitless? Is Gauḍīya Vaiṣṇnavism really linked with the Madhva school? (Part 1)
Does Gauḍīya Vaiṣṇavism provide the working tools to achieve the stated goals of Gauḍīya Vaiṣṇava spiritual practice? It is time to look at Gauḍīya Vaiṣṇavism through the eyes of Gauḍīya Vaiṣṇavism itself
